Originally Published 01 March 2015:
East Along The Coast
Above: Cape Arid featuring Middle Island and the eastwards view toward Point Malcolm. This is the place where Aboriginal and Settler historical records along the South Coast began and where the story of one particular pioneer, Campbell Taylor, stands out. Photo courtesy Dirk Veltcamp, Panoramio 2008
There had been fleeting interaction, possibly as early as 1600, between the Aborigines and various seafaring parties, but from the commencement of permanent settlement late in 1826, the coast between Cape Arid and King George’s Sound began to entwine the lives of the Indigenous with the determined economic activities of the newcomers.
The first known act of the settlement era, the kidnap of the little native girl Major Lockyer named Fanny, bound the mainland off Middle Island with King George’s Sound. The association evolved, continuing into the early part of the 20th century, after which the abandonment of the coastal sheep stations signaled the end of the pioneer reign.
Originally Published 19 August 2014;
And Yandawalla and Mulyall, who were they?
Above: Unknown Noongar Brothers from an unknown origin. The photograph was taken from the Kaartdijin Noongar – Noongar Culture website. The men look to be brothers and look to be carrying the spoils of a recent hunt. There are so few photographs of the people these pages are concerned with and typically next to none of the old photographs featuring Aboriginal people carry the subject’s names anyway. I’ve decided to use this one because the men here would seem to be around the ages of Mulyall and Yandawalla at the time of Cocanarup while the image lends itself to the conversation at large on account of its apparent time period.
Originally Published 26 July 2014:
Above: Woodburn Homestead and Farm in 1913. The original dwelling is front and centre of the picture. By 1913 Woodburn had been sold to the Moir family. Photograph donated to the Albany History Collection by Gordon Norman.
Following on from last week’s post I wanted to look into the circumstances of John Dunn’s killing, more particularly when it was reported and what happened once it was. I won’t go into great detail about the background because it will be dealt with in later posts, but because of the jump in time I’m making here (from 1850 to 1880) some summary is needed.
Rough men in small boats. The trade in fur-seal pelts left an indelible mark on early European settlement along Australia’s Southern Ocean littoral. Albany was no different. Noongar men between Cape Arid and King George’s Sound were tricked, their women kidnapped and abused.
Originally Published 7 April 2014:
So, it was the great French and British maritime explorers who gave name to most of the coastal sites we are concerned with and recognise today. I’m going to stay with the foreign influence as the trade in fur-seal pelts is largely about that, but first want to establish a contrast which is and will remain consistent throughout this series of posts.
Consider the primary places of recognition along the South Coast in a macro sense; King George’s Sound, Cape Riche, Doubtful Island Bay and the Recherche Archipelago, including Cape Legrand, Cape Arid and Middle Island. There are just a handful of European names really and on any coastal map today they still make the primary points of bearing. There are more European names, of course, but these were applied during the settlement period from 1840 onwards. Most when E.J Eyre, J.S. Roe and J. Forrest made their explorations, others from more local pastoral endeavours over roughly the same time. On a micro level, however, along the same approximate 500 mile length of coast, the opposite occurs. On a micro level there are literally hundreds of Aboriginal place names. They range inland but we can draw points of delimitation for our own purposes running west to east at Kendenup/Eticup, Gnowangerup, Jerramungup, Cocanarup, Mandurbanup, Condingup and Balbinya. Many of these names are Anglicised to some degree or another; that is, they are no longer recognised in their original Aboriginal form, but they represent the native presence and were all in existence by way of living knowledge (memory) long before any map or chart was ever made.