Originally Published 15 December 2014:
People of the Wild Cherry
Above: Tijuk (Jeeuk-Bates), the Native or Wild Cherry, is related to the more widely known Quandong and a member of the Sandalwood Family. Also known as the Broom Ballart or Exocarpos Sparteus the plant is a weeping shrub native to Western Australia. Tijuk was totem to a clan of the Ngadgu (Ngadjumaia), Aborigines from the area north and east of Esperance. Photo courtesy of Mrs Roni Forrest, Perth, Western Australia
Notice: This post carries the names of many deceased Aboriginal persons
This is the last of the Interlude Pursued posts. In the past month I’ve been trying to complete the final story in the Outdone Collection, ‘The Lost Love of Henrietta Gillam’, which is the reason behind the The View’s vacant November period. I find the story writing process takes enormous effort and to complicate matters the researcher in me is always looking for what actually happened. That I can’t finish the story is a reflection of the truth that it’s still not clear enough in my mind as to who the Aborigines at Cocanarup were. The intention of this post is to try and resolve that.
Originally Published 31 October 2014:
Background to Violence
The events at Cocanarup during the 1880’s did not take place in a vacuum. Precedents of violent repression had been set along the Swan River since 1829, more forcibly at Pinjarra in 1834, the Vasse River and York District between 1835 and 1841 and at various localities in the North West including Boola Boola Station, Broome, in 1865 and Murujuga, Karratha, in 1868. Stories of put downs, battles and clashes both locally and from around Australia were carried in the newspapers of the day, the vulnerability and protection of the isolated settler being the prime concern of the publishing entities.
Above: Mounted police engaging Indigenous Australians during the Slaughterhouse Creek Massacre of 1838: Artist Unknown- Source; Wikipedia – Australian Frontier Wars
Originally Published 11 October 2014:
Cross-cultural understanding and the difficulty in researching old family histories
Preface: The following post, as with others in the Interlude sequence, contains the names and images of deceased Aboriginal persons. Also contained is a discussion about the difficulties Aboriginal families of the South West of Western Australia face in tracing their heritage. The conversation carries the names of certain old Aborigines recorded in various family trees and may be sensitive to some people. The intention is to help illustrate the nature of old Aboriginal family structures and the practice of keeping an oral history versus one based on written records. Also, to explain the dramatic change in traditional Aboriginal lore and culture that came with the arrival of settlement and the insurmountable problems surrounding the identification of a great many individuals during what was an extended and tragic period of transition.
Above: From Nyungar Tradition: Glimpses of Aborigines of South-Western Australia 1829-1914 by Lois Tilbrook. This photograph, said to be taken at Gnowangerup around 1910, is thought to be of the Williams family. There are eighteen children, three women and one man, but yet again, no names.
Originally Published 1 October 2014:
Above: Research takes time – I can’t go any faster. Photo Credit – http://blog.speedbit.com/?p=1485
Originally Published 15 September 2014:
More thoughts on the movements and whereabouts of John James Dunn prior to March 20th, 1881
Above: Construction of the East-West telegraph line between Albany and Port Augusta, South Australia, impacted upon settlement along Western Australia’s South Coast. Both the Gillam and Dunn families established in Port Augusta between 1876 and at least 1888. John Dunn and Henrietta Gillam may have gone there together with their infant daughter Grace, in December 1875.
Originally Published 31 August 2014:
And the Dunns of Cocanarup;
What do we know about John, James, George, Robert and Walter?
Above: The Dunn brothers and sister, Eliza, probably taken around 1910 – After the death of brother George in 1907. Front row seated – Eliza, William & James. Back row; Walter and Robert. The photograph comes from the Ravensthorpe Historical Society webpage on Cocanarup but is also to be found on the Diamond State Data Services Dunn Family group sheet webpage
Originally Published 19 August 2014;
And Yandawalla and Mulyall, who were they?
Above: Unknown Noongar Brothers from an unknown origin. The photograph was taken from the Kaartdijin Noongar – Noongar Culture website. The men look to be brothers and look to be carrying the spoils of a recent hunt. There are so few photographs of the people these pages are concerned with and typically next to none of the old photographs featuring Aboriginal people carry the subject’s names anyway. I’ve decided to use this one because the men here would seem to be around the ages of Mulyall and Yandawalla at the time of Cocanarup while the image lends itself to the conversation at large on account of its apparent time period.
Originally Published 12 August 2014:
So, Who Was Dartambaum?
When William Dunn walked in to the Albany Police station on Thursday, April 1st, 1880, he told Sergeant Furlong and the staff there that his brother John, ‘had left his station at Cocanarup on the 20th Ulto along with a native named Jumbo. . . ’
The only other person within a mile of John Dunn at the time he went missing was the stonemason Thomas Riley who was on the scaffold about 200 yards away. When P.C. Truslove went to Cocanarup over five months later to investigate, he reported, ‘Have been to Dunn’s Station, can give no reason for suspecting Jumbo except supposed to have been in neighbourhood at time. Riley cannot say whether old or young, man or woman that went with Dunn.’ Riley confirmed as much in his statement to the police by saying about the Aboriginal man his employer went off with, ‘I could not recognize him ever if I saw him.’
Originally Published 31 July 2014:
Who were Henrietta Gillam and John Dunn?
Above: Not Henrietta. There are no known photographs of Henrietta Gillam in the public domain so I had to go in search of an image that I thought might do her justice. This one from the Orien en Aeroplane cultural blog is idealised but appeals.
Originally Published 29 July 2014:
Police Vrs Yungala
Reviewing the trial files of September 1881
This is taking longer than expected so I’m putting off my next post relating to The Lost Love Of Henrietta Gillam until I can do it justice.